Hand-held, lightweight and durable, with an easy to read scale (0-10 mG), and audio signal. It can also measure between 0.1 -1mG by holding in the button on the side of the unit. A Great meter for demonstrating the presence of dangerous EMFs as well as for paranormal work. Requires one 9V battery (not included). Calibrated at 50-60 Hz.

This EMF meter is an excellent introduction to ghost detection equipment. This is the same item as used and featured in UK Living Most Haunted Program. Put your mind at rest, perform professional investigations: we are not all born with the natural ability to detect ghosts! .

One of the leading theories concerning what orbs are and the one that I lean towards the most is that they are not the spirit at all. The orb is the energy being transferred from a source (i.e. powerlines, heat energy, batteries, people, etc) to the spirit so they can manifest. This may not even be a conscious thing the spirit is doing, just a natural way they get their energy. This would explain why the orbs are round balls. According to the laws of Physics energy being transferring like that would assume is natural shape of a sphere. This theory can also be tied into the EMF readings we get during spirit activity.

I always approach things with a bit of skepticism, so when I saw all these websites start showing off these photos as ghosts, I was just as weary as most of you. I just had to try it for myself. I took a 35mm camera that I had used regularly for 6 years in all types of lighting and weather and had never gotten an orb or other unexplainable photo before and went out with a few seasoned field investigators on a cemetery investigation. One of the investigators was psychic and she pointed out a few areas we should take photos, so I did. I also had ghost footsteps walkup behind me twice and I turned around quickly and took photos of the empty air. When I got my photos developed, I had these orbs and fog in those photos that I was told to take, as well as the footstep ones. All my other photos were normal. Coincidence?

Since we do not know what orbs truly are, just that they seem to be found mainly in areas where there is ghost activity, I will tell you what they are not. On a normal investigation there are about 10 people using 10 different cameras, 35mm and digital, and many speeds and brands of film. They all get their film developed at separate places. Let's say only half of these investigators get some orb photos. Are these water spots or dirt on the lens? That would mean that 5 people all had similar dirt on their lens and all 5 did not clean their lens either. Are these orbs film processing errors? Well the 35mm cameras all had their film developed in different locations and used different film so that is very unlikely. The digital cameras can't have film-processing errors. I am aware that some people feel that the orbs on a digital camera are an error in the digital processing of the image. When that error does occur in digital photos, the objects tend to be square in nature, not round and they cannot be semi-transparent, the pixel behind would have to be corrupted also. I will not even address the precipitation theory, no legitimate researchers takes photos in any form of precipitation. What about dust and dirt being stirred up? Can that be the cause of the orbs? If that were the case, I would think that there would not be normal photos in a sequence of photos from the same camera and location. All of the shots in a sequence should have the dust or dirt in it. We find that most orb photos do not appear in consecutive photos. All photographers present should get orbs if it is dust being stirred up as well.

During the late 1800s, planchettes were widely sold as a novelty. In 1890, businessmen Elijah Bond and Charles Kennard had the idea to patent a planchette sold with a board on which the alphabet was printed, and thus had invented the first Ouija board. An employee of Kennard, William Fuld took over the talking board production and in 1901, he started production of his own boards under the name "Ouija" [1].

The Fuld name would become synonymous with the Ouija board, as Fuld reinventing its history claimed that he himself had invented it. Countless talking boards from Fuld's competitors flooded the market and all these boards enjoyed a heyday from the 1920s through the 1960s. Fuld sued many companies over the "Ouija" name and concept right up until his death in 1927. In 1966, Fuld's estate sold the entire business to Parker Brothers, who continues to hold all trademarks and patents. About 10 brands of talking boards are sold today under various names [2]. See also: Ka-Bala

How is it done?
A Ouija board is operated by one or more users. They place the planchette on the board and then rest their fingers on the planchette. The users start moving the planchette around the board and speaking to the entity (or entities) they wish to summon; They then begin asking questions of it. Eventually the planchette will come to rest on one letter after another, spelling out a message. Often an additional participant records the messages on paper. As with automatic writing, the messages are often vague and open to interpretation, or complete gibberish.

Some talking boards have words or phrases written on them to simplify the interpretation of the messages. Tarot, zodiac, and other esoteric symbols are frequently incorporated into talking board's design, along with dramatic and mystical artwork. Some users prefer to improvise their own Ouija board. They may use a sheet of paper with the alphabet written on it or lettered cards placed around a table, together with an object like an overturned glass or coin as the indicator. Hand-made Ouija boards produced by artists are valued by talking board enthusiasts and collectors.

Many users feel that the spirit with whom they are communicating is controlling their motions to guide their hands, spelling out messages. They see the board as a tool or medium through which they communicate with the spirit realm. These believers often take offence at the dismissal of the talking board as merely a game. Other users contend that they are in control of their own actions, but that the talking board allows communication with their inner psychic voice or subconscious.

Proponents of Ouija boards do not believe there is any harm in communicating with spiritual entities, provided basic guidelines are followed. These rules often vary from user to user, but usually include things like never playing alone, beginning and ending a séance "properly", and always using the board in "comfortable" environment. Numerous superstitions surround Ouija board use.

Skeptical view
Few people who have investigated Ouija boards from a skeptical viewpoint accept that a piece of cardboard sold as a game can conjure spirits, evil or benevolent. The accepted theory among psychologists and skeptics is that the participants are subconsciously making small, involuntary, physical movements using a well-known, and well-understood, phenomenon called the Ideomotor effect. Experiments consistently suggest that, at best, the messages are received involuntarily from the participants themselves, and, at worst, by a manipulative player, possibly with the connivance of confederates within the group present.

In some instances, users of talking boards have communicated with "ghosts" of people who were not dead, as demonstrated by the British mentalist Derren Brown in his 2004 television special Derren Brown: Séance. Skeptic and magician James Randi, in his book An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, points out that when blindfolded, Ouija board operators are unable to produce intelligible messages. Magicians Penn & Teller performed a similar demonstration in an episode of their television show Bullshit!.

These failures indicate, as skeptics believe, that people are simply very willing to fool themselves, for example, by the Forer effect. The public (and frequently energetically flaunted) expression of native and genuine fears and subconscious desires, often concerning death or sex, while appearing genuine, can frighten impressionable people, or cause them to loosen their purse strings (or both). It is for this reason alone that many skeptics suggest that the Ouija board is best avoided, particularly when each player may not absolutely trust, or know, every other player.

Part of our human conditioning tells us that we are part of something more than third dimension. We envision gods, angels, guides, and others on the other side who sometimes interact in this realm. As we expand our conscious awareness - we seek to hear their messages and make a connection that is far more powerful than that in 3D. It is how we are programmed. humans have always sought to connect with their creators - who exist above this realm.

The history of seance communication can be traced back to the third century. Often a seance was connect to Occult practices brining fear to those who attended or heard about them. To many people - the concepts of spirits on the other side who wished to communicate seemed impossible often linked to Black Ceremonial Rituals and Magic and of course the Trickster. This comes from Fear of the Unknown. FEAR is part of human consciousness. As a soul group we are often ruled by our issues and fears.

It was during the 1800's that the seance became popular mainly due to the stardom of the Fox sisters who began a spiritualist movement. Spiritualism is about Life After Death - the Spirit Realms.

The Spiritualism movement began with what Allen Kardec termed typtology. Typtology is a mode of spirit communication in which spirits lift and tilt a table during a seance to produce rapping sounds. In organized seances, a number of people would sit around a table, hold hands, concentrate, and ask questions of the spirits. The spirits would then answer their questions through a series of raps, or knocks, similar to someone knocking on a door. In order to question the spirits, sometimes a simple yes or no would be indicated by a prescribed number of knocks. In another method, called alphabetical typtology, letters of the alphabet were recited and when the letter that the spirit wanted to draw attention to was called, a rap could be heard; thus spelling out words, sentences, and so on. Using this method, it was possible to hold lengthy, detailed conversations with the mysterious entities responsible for spirit-rapping.
The first recorded spirit-rapping began in America in 1848 with the playful efforts of Margaretta and Kate Fox to communicate with the spirits of the dead. Much to their astonishment, they succeeded in establishing a ghostly dialogue with the spirit of Charles Haynes. Using rapping noises as its means of communication, Hayne's spirit conveyed the message that he had been killed and buried in the basement of their home. When bones were found in their basement, what had begun as innocent fun became a sensation. From these humble beginnings, what came to be known as the Spiritualism movement took root and grew to international proportions. As a result of their spiritualistic activities, the Fox sisters were condemned and lived in constant danger. They were attacked by religious fanatics in their community, and besieged by angry mobs several times. They were also exploited, and eventually betrayed by their own sister, Leah, who was said to have been the beneficiary of most of the donations collected from those who came to the Fox sisters for spiritual counseling.

As the spiritualism movement got underway in America and Europe, the strange but well-documented manifestations of spirit communication such as spirit-rapping and seance channeling were regarded as weird and unexplainable events. The great majority of Americans and Europeans viewed it as nothing more than a bizarre form of entertainment. For those who took the spirit communications seriously, however, it quickly became apparent that something more was happening. Many of the messages received from the spirits were discovered to be quite accurate. In addition to the messages, other phenomena were being witnessed and verified by many of the most credible individuals in American and European society. By 1854, spirit-directed paranormal phenomenon had reached the level of an interdimensional invasion. Leading spiritualists in the United States decided that it was time to undertake an official investigation. The erudite and well-respected spiritualists petitioned Congress to appoint a scientific commission to investigate the perplexing paranormal phenomenon that had been witnessed by so many people.

The petition entitled 'A Memorial' described the phenomenon produced by the spirits in great detail. The object of the investigation was described in the petition as: 1) an occult force, exhibited in sliding, raising, arresting, holding, suspending, and otherwise disturbing, numerous ponderable bodies, apparently in direct opposition to the acknowledged laws of matter, and altogether transcending the accredited powers of the human mind; 2) lights of various forms and colors, and of different degrees of intensity, which appear in dark rooms, where no substances exist, which are liable to develop a chemical action or phosphorescent illumination, and in the absence of all the means and instruments whereby electricity is generated or combustion produced; 3) sounds which are extremely frequent in their occurrence, widely diversified in their character, and more or less significant in their import; and 4) how the functions of the human body and mind are often and strangely influenced in what appear to be certain abnormal states of the system, and by causes which are neither adequately defined nor understood.

This document was delivered by the former governor of Wisconsin, Nathaniel Tallmadge, to Senator James Shields to be presented before Congress. Much to the consternation of the petitioners, Shields scorned the spiritualists by saying, "the prevalence of this delusion at this age of the world, among any considerable portion of our citizens, must originate, in my opinion, in a defective system of education, or in a partial derangement of the mental faculties, produced by a diseased condition of the physical organization. I cannot, therefore, believe that it prevails to the extent indicated in this petition." Responding to Shield's criticism, Eliab Capron, a chronicler of the spiritualism movement, wrote, "It is not probable that any of the Memorialists expected more favorable treatment than they received. The carpenters and fishermen of this world are the ones to investigate new truths, and make senates and crowns believe and respect them. It is in vain to look for the reception or respect of new truths by men in high places." The widely documented and verified invasion of the spirits described above never received a plausible explanation and is still regarded as a mystery.

In the fifty years that elapsed between the publication of Kardec's books and the incorporation of the Union, the spiritualism movement declined in the United States and Europe. Numerous scandals undermined the credibility of some of its foremost proponents. By 1888, both of the Fox sisters confessed that they were cheats. In fact, both sisters had developed serious drinking problems over the years. At the behest of her sister Leah, Kate Fox's children were taken from her by the Society for the Prevention of Cruelty to Children, and placed in foster care. This act led to a great deal of bitterness and anger against Leah by both Margaretta and Kate. Feeling exploited and betrayed by their sister Leah, who had collected and spent the great majority of the money paid to them...Margaretta and Kate appeared publicly at the New York Academy of Music.

Margaretta confessed that she had made all the rapping noises that fostered the movement by means of a double-jointed big toe. Kate remained silent and would neither confirm nor deny the confession of her sister. It was later learned that a reporter had offered $1,500 to them if they would confess and give him an exclusive on the story. Desperate for money and liquor, the sisters apparently agreed, and then proceeded to drink their earnings away. Margaretta recanted her confession in writing shortly before she died in 1895. Kate never recanted, and died shortly afterwards. Both sisters were buried in pauper's graves.

There has been a lot of investigation concerning Spiritualism, but not about Spiritualism in general. The early and later researchers were all concerned about how to prove or disprove Spiritualistic mediums, the Spiritual world, the eventually afterlife or to explain strange phenomena's that occur during seances, or PK and telekinesis, among other related phenomena which all are claimed to rest upon spiritual or (occult) mental power.